Proverbs 17 | English Standard Version

English Standard Version

1 Better is a dry morsel with quiet than a house full of feasting^[1] with strife. (Pr 15:17) 2 A servant who deals wisely will rule over a son who acts shamefully and will share the inheritance as one of the brothers. (2Sa 16:4; Pr 10:5; Pr 17:21; Pr 17:25; Pr 19:26)

2Sa 16:4Pr 10:5Pr 17:21Pr 17:25Pr 19:26

3 The crucible is for silver, and the furnace is for gold, and the Lord tests hearts. (1Ch 29:17; Ps 26:2; Pr 27:21; Jer 17:10; Mal 3:3)

1Ch 29:17Ps 26:2Pr 27:21Jer 17:10Mal 3:3

4 An evildoer listens to wicked lips, and a liar gives ear to a mischievous tongue. 5 Whoever mocks the poor insults his Maker; he who is glad at calamity will not go unpunished. (Job 31:29; Pr 14:31; Pr 16:5; Pr 24:17; Ob 1:12; Mt 25:40; Mt 25:45)

Job 31:29Pr 14:31Pr 16:5Pr 24:17Ob 1:12Mt 25:40Mt 25:45

6 Grandchildren are the crown of the aged, and the glory of children is their fathers. (Ps 127:3; Ps 128:6; Pr 16:31) 7 Fine speech is not becoming to a fool; still less is false speech to a prince. (Pr 6:17; Pr 19:10; Pr 26:1) 8 A bribe is like a magic^[2] stone in the eyes of the one who gives it; wherever he turns he prospers. (Ex 23:8; Pr 17:23; Pr 18:16; Pr 19:6; Pr 21:14; Isa 1:23; Am 5:12)

Ex 23:8Pr 17:23Pr 18:16Pr 19:6Pr 21:14Isa 1:23Am 5:12

9 Whoever covers an offense seeks love, but he who repeats a matter separates close friends. (Pr 10:12; Pr 16:28) 10 A rebuke goes deeper into a man of understanding than a hundred blows into a fool. 11 An evil man seeks only rebellion, and a cruel messenger will be sent against him. (1Ki 2:29) 12 Let a man meet a she-bear robbed of her cubs rather than a fool in his folly. (2Sa 17:8; Pr 27:3; Ho 13:8) 13 If anyone returns evil for good, evil will not depart from his house. (2Sa 12:10; Ps 35:12; Ps 109:4; Pr 20:22; Mt 5:39)

2Sa 12:10Ps 35:12Ps 109:4Pr 20:22Mt 5:39

14 The beginning of strife is like letting out water, so quit before the quarrel breaks out. (Pr 20:3; Pr 25:8) 15 He who justifies the wicked and he who condemns the righteous are both alike an abomination to the Lord. (Ex 23:7; Job 34:17; Ps 94:21; Pr 17:26; Pr 18:5; Pr 24:24; Isa 5:23)

Ex 23:7Job 34:17Ps 94:21Pr 17:26Pr 18:5Pr 24:24Isa 5:23

16 Why should a fool have money in his hand to buy wisdom when he has no sense? (Pr 23:23) 17 A friend loves at all times, and a brother is born for adversity. (Ru 1:16; Job 6:14; Pr 18:24; Pr 27:10)

Ru 1:16Job 6:14Pr 18:24Pr 27:10

18 One who lacks sense gives a pledge and puts up security in the presence of his neighbor. 19 Whoever loves transgression loves strife; he who makes his door high seeks destruction. (Pr 11:2; Pr 29:23) 20 A man of crooked heart does not discover good, and one with a dishonest tongue falls into calamity. (Pr 11:20) 21 He who sires a fool gets himself sorrow, and the father of a fool has no joy. (Pr 10:1; Pr 19:13) 22 A joyful heart is good medicine, but a crushed spirit dries up the bones. (Ps 22:15; Pr 12:25; Pr 15:13) 23 The wicked accepts a bribe in secret^[3] to pervert the ways of justice. (Pr 17:8; Mic 3:11; Mic 7:3) 24 The discerning sets his face toward wisdom, but the eyes of a fool are on the ends of the earth. (De 30:11; Pr 14:6; Pr 15:14; Ec 2:14)

De 30:11Pr 14:6Pr 15:14Ec 2:14

25 A foolish son is a grief to his father and bitterness to her who bore him. (Pr 10:1; Pr 17:21; Pr 23:25) 26 To impose a fine on a righteous man is not good, nor to strike the noble for their uprightness. (Pr 17:15) 27 Whoever restrains his words has knowledge, and he who has a cool spirit is a man of understanding. (Pr 10:19; Jas 1:19) 28 Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent. (Job 13:5)

الكتاب المقدس

1 لُقْمَةُ خُبْزٍ جَافَّةٌ مَصْحُوبَةٌ بِالسَّلامِ خَيْرٌ مِنْ بَيْتٍ مَلِيءٍ بِذَبَائِحَ وَيَسُودُهُ الْخِصَامُ. 2 الْعَبْدُ الْعَاقِلُ يَسُودُ عَلَى الابْنِ الْفَاجِرِ، وَيُشَارِكُ الإِخْوَةَ فِي الْمِيرَاثِ. 3 كَمَا تُنَقِّي الْبُوْتَقَةُ الفِضَّةَ، وَالْكُورُ الذَّهَبَ، فَإِنَّ الرَّبَّ يَمْتَحِنُ الْقُلُوبَ أَيْضاً. 4 فَاعِلُ الإِثْمِ يُصْغِي لِكَلامِ الشَّرِّ، وَالْكَاذِبُ يَتَجَاوَبُ مَعَ أَقْوَالِ السُّوءِ. 5 الْمُسْتَهْزِئُ بِالْفَقِيرِ يَحْتَقِرُ صَانِعَهُ، وَالشَّامِتُ بِالْبَلِيَّةِ لَا يُفْلِتُ مِنَ الْعِقَابِ. 6 تَاجُ الشُّيُوخِ الأَحْفَادُ، وَفَخْرُ الأَبْنَاءِ آبَاؤُهُمْ. 7 لَا يَصِحُّ لِلْجَاهِلِ أَنْ يَنْطِقَ بِمَأْثُورِ الْقَوْلِ، وَأَشَرُّ مِنْهُ الْكَذِبُ عَلَى الرَّجُلِ النَّبِيلِ. 8 الرِّشْوَةُ تَعْوِيذَةٌ فِي عَيْنَيْ مُهْدِيهَا، وَحَيْثُمَا تَوَجَّهَ يُفْلِحُ. 9 مَنْ يَصْفَحْ عَنِ الذَّنْبِ يَلْتَمِسْ الْمَحَبَّةَ، وَالوَاشِي يُفَرِّقُ بَيْنَ الأَصْدِقَاءِ الْحَمِيمِينَ. 10 يُؤَثِّرُ التَّأْنِيبُ فِي الْحَكِيمِ أَكْثَرَ مِنْ تَأْثِيرِ مِئَةِ جَلْدَةٍ فِي الْجَاهِلِ. 11 الشِّرِّيرُ يَسْعَى فَقَطْ لِلتَّمَرُّدِ، فَيَنْقَضُّ عَلَيْهِ رَسُولٌ قَاسٍ. 12 مُصَادَفَةُ دُبَّةٍ ثَكُولٍ خَيْرٌ مِنْ مُصَادَفَةِ جَاهِلٍ مُتَوَرِّطٍ فِي حَمَاقَتِهِ. 13 مَنْ يُجَازِي خَيْراً بِشَرٍّ، لَنْ يَبْرَحَ الشَّرُّ مِنْ بَيْتِهِ. 14 بِدَايَةُ الْخِصَامِ كَتَفَجُّرِ الْمِيَاهِ، فَاتْرُكِ الْخِصَامَ قَبْلَ انْفِجَارِهِ. 15 مُبْرِئُ الْمُذْنِبِ وَمُذَنِّبُ الْبَرِيءِ كِلاهُمَا رِجْسٌ عِنْدَ الرَّبِّ. 16 مَا جَدْوَى أَنْ يَكُونَ لَدَى الْجَاهِلِ مَالٌ لاقْتِنَاءِ الْحِكْمَةِ، وَهُوَ لَا يَمْلِكُ الْفَهْمَ لِتَعَلُّمِهَا. 17 الصِّدِّيقُ يُحِبُّ فِي كُلِّ حِينٍ، وَالأَخُ يُولَدُ لِيَكُونَ عَوْناً فِي الضِّيقِ. 18 الأَحْمَقُ مَنْ يَكْفَلُ سِوَاهُ بِصَفْقِ الْكَفِّ، وَيَضْمَنُ جَارَهُ ضَمَاناً كَامِلاً 19 مَنْ يُحِبَّ الإِثْمَ يُحِبَّ الْمُشَاجَرَةَ، وَمَنْ يُكْثِرْ مِنَ الْمُبَاهَاةِ يَجْلِبْ عَلَى نَفْسِهِ الدَّمَارَ. 20 ذُو الْقَلْبِ الْمُعَوَّجِ لَا يُفْلِحُ، وَصَاحِبُ اللِّسَانِ الْمُنَافِقِ يَقَعُ فِي الْبَلِيَّةِ. 21 مَنْ أَنْجَبَ جَاهِلاً صَارَ غَمّاً لَهُ، وَأَبُو الأَحْمَقِ لَا يَعْرِفُ الْفَرَحَ. 22 الْقَلْبُ الْمَسْرُورُ دَوَاءٌ شَافٍ، وَالرُّوحُ الْمُنْسَحِقَةُ تُبْلِي الْعِظَامَ. 23 الشِّرِّيرُ يَأْخُذُ الرِّشْوَةَ مِنَ الْحِضْنِ لِيُحَرِّفَ سَيْرَ الْقَضَاءِ. 24 الْحِكْمَةُ هِيَ غَايَةُ العَاقِلِ أَمَّا عَيْنَا الْجَاهِلِ فَزَائِغَتَانِ إِلَى أَقَاصِي الأَرْضِ. 25 الابْنُ الْجَاهِلُ مَبْعَثُ تَعَاسَةٍ لأَبِيهِ، وَمَرَارَةُ قَلْبٍ لأُمِّهِ. 26 أَيْضاً لَا يَلِيقُ تَغْرِيمُ الْبَرِيءِ، وَلا جَلْدُ الشُّرَفَاءِ تَقْوِيماً لَهُمْ. 27 ذُو الْمَعْرِفَةِ يَتَرَوَّى فِي كَلِمَاتِهِ، وَالْعَاقِلُ ذُو رَبَاطَةِ جَأْشٍ. 28 حَتَّى الْجَاهِلُ، إِنْ صَمَتَ، يُحْسَبُ حَكِيماً، وَإِنْ أَطْبَقَ شَفَتَيْهِ يُحْسَبُ عَاقِلاً.