روما 2

الكتاب المقدس

دينونة الله العادلة

1 إِذَنْ، لَا عُذْرَ لَكَ أَيُّهَا الإِنْسَانُ الَّذِي يَدِينُ الآخَرِينَ، كَائِناً مَنْ كُنْتَ. فَإِنَّكَ بِمَا تَدِينُ غَيْرَكَ، تَدِينُ نَفْسَكَ: لأَنَّكَ أَنْتَ الَّذِي تَدِينُ تَفْعَلُ تِلْكَ الأُمُورَ نَفْسَهَا. 

2 وَلَكِنَّنَا نَعْلَمُ أَنَّ دَيْنُونَةَ اللهِ عَلَى الَّذِينَ يَفْعَلُونَ مِثْلَ هذِهِ الأُمُورِ، هِيَ بِحَسَبِ الْحَقِّ. 

3 فَهَلْ تَظُنُّ، أَيُّهَا الإِنْسَانُ الَّذِي تَدِينُ مَنْ يَفْعَلُونَ مِثْلَ هذِهِ الأُمُورِ بَيْنَمَا تُمَارِسُهَا أَنْتَ، أَنَّكَ سَتُفْلِتُ مِنْ دَيْنُونَةِ اللهِ؟ 

4 أَمْ أَنَّكَ تَحْتَقِرُ غِنَى لُطْفِهِ وَصَبْرَهُ وَطُولَ أَنَاتِهِ وَأَنْتَ لَا تَعْرِفُ أَنَّ لُطْفَ اللهِ يَدْفَعُكَ إِلَى التَّوْبَةِ؟ 

5 وَلكِنَّكَ بِسَبَبِ قَسَاوَتِكَ وَقَلْبِكَ غَيْرِ التَّائِبِ، تَخْزِنُ لِنَفْسِكَ غَضَباً لِيَوْمِ الْغَضَبِ، يَوْمَ تُعْلَنُ دَيْنُونَةُ اللهِ الْعَادِلَةُ. 

6 فَإِنَّهُ سَيُجَازِي كُلَّ إِنْسَانٍ بِحَسَبِ أَعْمَالِهِ. 

7 فَتَكُونُ الْحَيَاةُ الأَبَدِيَّةُ لِلَّذِينَ يَسْعَوْنَ إِلَى الْمَجْدِ وَالْكَرَامَةِ وَالْخُلُودِ مُثَابِرِينَ عَلَى الْعَمَلِ الصَّالِحِ؛ 

8 وَيَكُونُ الْغَضَبُ وَالسُّخْطُ لِلْمُخَاصِمِينَ الَّذِينَ يَرْفُضُونَ الطَّاعَةَ لِلْحَقِّ وَلكِنَّهُمْ يَخْضَعُونَ لِلإِثْمِ. 

9 فَالشِّدَّةُ وَالضِّيقُ عَلَى نَفْسِ كُلِّ إِنْسَانٍ يَعْمَلُ الشَّرَّ، اليَهُودِيِّ أَوَّلاً ثُمَّ الْيُونَانِيِّ؛ 

10 وَالْمَجْدُ وَالْكَرَامَةُ وَالسَّلامُ لِكُلِّ مَنْ يَعْمَلُ الصَّلاحَ الْيَهُودِيِّ أَوَّلاً، ثُمَّ الْيُونَانِيِّ. 

11 فَلَيْسَ عِنْدَ اللهِ تَحَيُّزٌ. 

12 فَإِنَّ جَمِيعَ الَّذِينَ أَخْطَأُوا وَهُمْ بِلا شَرِيعَةٍ، فَبِلا شَرِيعَةٍ يَهْلِكُونَ؛ وَجَمِيعُ الَّذِينَ أَخْطَأُوا وَهُمْ تَحْتَ الشَّرِيعَةِ، فَبِالشَّرِيعَةِ يُدَانُونَ. 

13 فَلَيْسَ سَامِعُو الشَّرِيعَةِ هُمُ الأَبْرَارُ أَمَامَ اللهِ؛ بَلِ الْعَامِلُونَ بِالشَّرِيعَةِ يُبَرَّرُونَ. 

14 إِذَنِ الأُمَمُ الَّذِينَ بِلا شَرِيعَةٍ، عِنْدَمَا يُمَارِسُونَ بِالطَّبِيعَةِ مَا فِي الشَّرِيعَةِ، يَكُونُونَ شَرِيعَةً لأَنْفُسِهِمْ، مَعَ أَنَّ الشَّرِيعَةَ لَيْسَتْ لَهُمْ. 

15 فَهُمْ يُظْهِرُونَ جَوْهَرَ الشَّرِيعَةِ مَكْتُوباً فِي قُلُوبِهِمْ، وَتَشْهَدُ لِذلِكَ ضَمَائِرُهُمْ وَأَفْكَارُهُمْ فِي دَاخِلِهِمْ، إِذْ تَتَّهِمُهُمْ تَارَةً، وَتَارَةً تُبْرِئُهُمْ. 

16 وَيَكُونُ الحُكْمُ يَوْمَ يَدِينُ اللهُ خَفَايَا النَّاسِ، وَفْقاً لإِنْجِيلِي، عَلَى يَدِ يَسُوعَ الْمَسِيحِ. 

اليهود والشريعة

17 وَلكِنْ، إِنْ كُنْتَ تُدْعَى يَهُودِيًّا؛ وَتَتَّكِلُ عَلَى الشَّرِيعَةِ؛ وَتَفْتَخِرُ بِاللهِ؛ 

18 وَتُمَيِّزُ مَا هُوَ الأَفْضَلُ بِسَبَبِ مَا تَعَلَّمْتَهُ مِنَ الشَّرِيعَةِ؛ 

19 وَلَكَ ثِقَةٌ فِي نَفْسِكَ بِأَنَّكَ قَائِدٌ لِلْعُمْيَانِ، وَنُورٌ لِلَّذِينَ فِي الظَّلامِ، 

20 وَمُؤَدِّبٌ لِلْجُهَّالِ، وَمُعَلِّمٌ لِلأَطْفَالِ؛ وَلَكَ فِي الشَّرِيعَةِ صُورَةُ الْمَعْرِفَةِ وَالْحَقِّ؛ 

21 فَأَنْتَ إِذَنْ، يَا مَنْ تُعَلِّمُ غَيْرَكَ، أَمَا تُعَلِّمُ نَفْسَكَ؟ أَنْتَ يَا مَنْ تَعِظُ أَنْ لَا يُسْرَقَ، أَتَسْرِقُ؟ 

22 أَنْتَ يَا مَنْ تَنْهَى عَنِ الزِّنَى، أَتَزْنِي؟ أَنْتَ يَا مَنْ تَسْتَنْكِرُ الأَصْنَامَ، أَتَسْرِقُ الْهَيَاكِلَ 

23 الَّذِي تَفْتَخِرُ بِالشَّرِيعَةِ، أَتُهِينُ اللهَ بِمُخَالَفَةِ الشَّرِيعَةِ؟ 

24 فَإِنَّ «اسْمَ اللهِ يُجَدَّفُ عَلَيْهِ بَيْنَ الأُمَمِ بِسَبَبِكُمْ»، كَمَا هُوَ مَكْتُوبٌ. 

25 فَإِنَّ الْخِتَانَ يَنْفَعُ إِنْ كُنْتَ تَعْمَلُ بِالشَّرِيعَةِ. وَلكِنْ إِنْ كُنْتَ مُخَالِفاً لِلشَّرِيعَةِ، فَقَدْ صَارَ خِتَانُكَ كَأَنَّهُ عَدَمُ خِتَانٍ. 

26 إِذَنْ، إِنْ عَمِلَ غَيْرُ الْمَخْتُونِ بِأَحْكَامِ الشَّرِيعَةِ، أَفَلا يُحْسَبُ عَدَمُ خِتَانِهِ كَأَنَّهُ خِتَانٌ؟ 

27 وَغَيْرُ الْمَخْتُونِ بِالطَّبِيعَةِ، إِذْ يُتَمِّمُ الشَّرِيعَةَ، يَدِينُكَ أَنْتَ يَا مَنْ تُخَالِفُ الشَّرِيعَةَ وَلَدَيْكَ الْكِتَابُ وَالْخِتَانُ. 

28 فَلَيْسَ بِيَهُودِيٍّ مَنْ كَانَ يَهُودِيًّا فِي الظَّاهِرِ، وَلا بِخِتَانٍ مَا كَانَ ظَاهِراً فِي اللَّحْمِ. 

29 وَإِنَّمَا الْيَهُودِيُّ هُوَ مَنْ كَانَ يَهُودِيًّا فِي الْبَاطِنِ، وَالْخِتَانُ هُوَ مَا كَانَ خِتَاناً لِلْقَلْبِ بِالرُّوحِ لَا بِالْحَرْفِ. وَهَذَا يَأْتِيهِ الْمَدْحُ لَا مِنَ النَّاسِ بَلْ مِنَ اللهِ! 

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روما 2

English Standard Version

God’s Righteous Judgment

1 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. (2صم 12:5; مت 7:2; يو 8:7; رو 1:20) 

2 We know that the judgment of God rightly falls on those who practice such things. 

3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 

4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? (خر 34:6; إش 30:18; رو 3:25; رو 9:22; رو 9:23; رو 10:12; 2بط 3:9; 2بط 3:15; رؤ 2:21) 

5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. (تث 32:34; مز 110:5; يع 5:3) 

6 He will render to each one according to his works: (أي 34:11; مز 62:12; أم 24:12; إر 17:10; إر 32:19; مت 16:27) 

7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; (لو 8:15) 

8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. (2تس 2:12) 

9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, (حز 18:20; 1بط 4:17) 

10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. (إش 57:19; رو 1:16) 

11 For God shows no partiality. (أع 10:34) 

God’s Judgment and the Law

12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. (1كو 9:21) 

13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. (يع 1:22) 

14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. (رو 1:19) 

15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them (إر 31:33) 

16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus. (جا 12:14; أع 10:42; أع 17:31; رو 3:6; رو 14:10; رو 16:25; 1كو 4:5; غل 1:11; 1تي 1:11; 2تي 2:8) 

17 But if you call yourself a Jew and rely on the law and boast in God (مي 3:11; يو 5:45; رو 2:23; رو 9:4) 

18 and know his will and approve what is excellent, because you are instructed from the law; 

19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, (أي 29:15; مت 15:14; مت 23:16; يو 9:39) 

20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— (لو 11:52; غل 4:19; 2تي 1:13; 2تي 3:5) 

21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? (مز 50:16; مت 15:1; مت 23:3) 

22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? (ملا 3:8; أع 19:37) 

23 You who boast in the law dishonor God by breaking the law. (ملا 1:6; رو 2:17; رو 3:27) 

24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” (2صم 12:14; إش 52:5; حز 36:20; حز 36:23; 2بط 2:2) 

25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. (غل 5:3) 

26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? (رو 1:32; رو 3:30; رو 8:4; أف 2:11) 

27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. (مت 12:41; رو 2:29; رو 7:6; 2كو 3:6) 

28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. (رو 2:17; رو 9:6; غل 6:15) 

29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. (تث 10:16; تث 30:6; إر 4:4; أع 7:51; 2كو 10:18; غل 1:10; في 3:3; كو 2:11; 1تس 2:4; 1بط 3:4) 

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