Romans 9

King James Version

1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,2 That I have great heaviness and continual sorrow in my heart.3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.9 For this is the word of promise, At this time will I come, and Sarah shall have a son.10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)12 It was said unto her, The elder shall serve the younger.13 As it is written, Jacob have I loved, but Esau have I hated.14 What shall we say then? Is there unrighteousness with God? God forbid.15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Romans 9

New International Reader’s Version

1 I speak the truth in Christ. I am not lying. My mind tells me that what I say is true. It is guided by the Holy Spirit.2 My heart is full of sorrow. My sadness never ends.3 I am so concerned about my people, who are members of my own race. I am ready to be cursed, if that would help them. I am even willing to be separated from Christ.4 They are the people of Israel. They have been adopted as God’s children. God’s glory belongs to them. So do the covenants. They received the law. They were taught to worship in the temple. They were given the promises.5 The founders of our nation belong to them. The Messiah comes from their family line. He is God over all. May he always be praised! Amen.6 I do not mean that God’s word has failed. Not everyone in the family line of Israel really belongs to Israel.7 Not everyone in Abraham’s family line is really his child. Not at all! Scripture says, ‘Your family line will continue through Isaac.’ (Ge 21:12)8 In other words, God’s children are not just in the family line of Abraham. Instead, they are the children God promised to him. They are the ones considered to be Abraham’s children.9 God promised, ‘I will return at the appointed time. Sarah will have a son.’ (Ge 18:10; Ge 18:14)10 And that’s not all. Rebekah’s children were born at the same time by the same father. He was our father Isaac.11 Here is what happened. Rebekah’s twins had not even been born. They hadn’t done anything good or bad yet. So they show that God’s purpose is based firmly on his free choice.12 It was not because of anything they did but because of God’s choice. So Rebekah was told, ‘The elder son will serve the younger one.’ (Ge 25:23)13 It is written, ‘I chose Jacob instead of Esau.’ (Mal 1:2; Mal 1:3)14 What should we say then? Is God unfair? Not at all!15 He said to Moses, ‘I will have mercy on whom I have mercy. I will show love to those I love.’ (Ex 33:19)16 So it doesn’t depend on what people want or what they do. It depends on God’s mercy.17 In Scripture, God says to Pharaoh, ‘I had a special reason for making you king. I decided to use you to show my power. I wanted my name to become known everywhere on earth.’ (Ex 9:16)18 So God does what he wants to do. He shows mercy to one person and makes another stubborn.19 One of you will say to me, ‘Then why does God still blame us? Who can oppose what he wants to do?’20 But you are a mere human being. So who are you to talk back to God? Scripture says, ‘Can what is made say to the one who made it, “Why did you make me like this?” ’ (Isa 29:16; Isa 45:9)21 Isn’t the potter free to make different kinds of pots out of the same lump of clay? Some are for special purposes. Others are for ordinary use.22 What if God chose to show his great anger? What if he chose to make his power known? But he put up with the people he was angry with. They were made to be destroyed.23 What if he put up with them to show the riches of his glory to other people? Those other people are the ones he shows his mercy to. He made them to receive his glory.24 We are those people. He has chosen us. We do not come only from the Jewish race. Many of us are not Jews.25 God says in Hosea, ‘I will call those who are not my people “my people.” I will call the one who is not my loved one “my loved one.” ’ (Ho 2:23)26 He also says, ‘Once it was said to them, “You are not my people.” In that very place they will be called “children of the living God.” ’ (Ho 1:10)27 Isaiah cries out concerning Israel. He says, ‘The number of people from Israel may be like the sand by the sea. But only a few of them will be saved.28 The Lord will carry out his sentence. He will be quick to carry it out on earth, once and for all.’ (Isa 10:22; Isa 10:23)29 Earlier Isaiah had said, ‘The Lord who rules over all left us children and grandchildren. If he hadn’t, we would have become like Sodom. We would have been like Gomorrah.’ (Isa 1:9)30 What should we say then? Gentiles did not look for a way to be right with God. But they found it by having faith.31 The people of Israel tried to obey the law to make themselves right with God. But they didn’t reach their goal of being right with God.32 Why not? Because they tried to do it without faith. They tried to be right with God by what they did. They tripped over the stone that causes people to trip and fall.33 It is written, ‘Look! In Zion I am laying a stone that causes people to trip. It is a rock that makes them fall. The one who believes in him will never be put to shame.’ (Isa 8:14; Isa 28:16)