Romans 2 | King James Version

King James Version

1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 2 But we are sure that the judgment of God is according to truth against them which commit such things. 3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? 4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? 5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6 Who will render to every man according to his deeds: 7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: 11 For there is no respect of persons with God. 12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 13 (For not the hearers of the law are just before God, but the doers of the law shall be justified. 14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. 17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, 18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law; 19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 24 For the name of God is blasphemed among the Gentiles through you, as it is written. 25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. 26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

New International Reader’s Version

God judges fairly

1 If you judge someone else, you have no excuse for it. When you judge another person, you are judging yourself. You do the same things you blame others for doing. 2 We know that when God judges those who do evil things, he judges fairly. 3 Though you are only a human being, you judge others. But you yourself do the same things. So how do you think you will escape when God judges you? 4 Do you disrespect God’s great kindness and favour? Do you disrespect God when he is patient with you? Don’t you realise that God’s kindness is meant to turn you away from your sins? 5 But you are stubborn. In your heart you are not sorry for your sins. You are storing up anger against yourself. The day of God’s anger is coming. Then his way of judging fairly will be shown. 6 God ‘will pay back each person in keeping with what they have done.’ (Ps 62:12; Pr 24:12) 7 God will give eternal life to those who keep on doing good. They want glory, honour, and life that never ends. 8 But there are others who only look out for themselves. They don’t accept the truth. They go astray. God will pour out his great anger on them. 9 There will be trouble and suffering for everyone who does evil. That is meant first for the Jews. It is also meant for the Gentiles. 10 But there will be glory, honour and peace for everyone who does good. That is meant first for the Jews. It is also meant for the Gentiles. 11 God treats everyone the same. 12 Some people do not know God’s law when they sin. They will not be judged by the law when they die. Others do know God’s law when they sin. They will be judged by the law. 13 Hearing the law does not make a person right with God. People are considered to be right with God only when they obey the law. 14 Gentiles do not have the law. Sometimes they just naturally do what the law requires. They are a law for themselves. This is true even though they don’t have the law. 15 They show that what the law requires is written on their hearts. The way their minds judge them proves this fact. Sometimes their thoughts find them guilty. At other times their thoughts find them not guilty. 16 This will happen on the day God appoints Jesus Christ to judge people’s secret thoughts. That’s part of my good news.

The Jews and the law

17 Suppose you call yourself a Jew. You trust in the law. You boast that you know God. 18 You know what God wants. You agree with what is best because the law teaches you. 19 You think you know so much more than the people you teach. You think you’re helping blind people. You think you are a light for those in the dark. 20 You think you can make foolish people wise. You act like you’re teaching little children. You think that the law gives you all knowledge and truth. 21 You claim to teach others, but you don’t even teach yourself! You preach against stealing. But you steal! 22 You say that people should not commit adultery. But you commit adultery! You hate statues of gods. But you rob temples! 23 You boast about the law. But when you break it, you rob God of his honour! 24 It is written, ‘The Gentiles say evil things against God’s name because of you.’ (Isa 52:5; Eze 36:22) 25 Circumcision has value if you obey the law. But if you break the law, it is just as if you hadn’t been circumcised. 26 And sometimes those who aren’t circumcised do what the law requires. Won’t God accept them as if they had been circumcised? 27 Many are not circumcised physically, but they obey the law. They will prove that you are guilty. You are breaking the law, even though you have the written law and are circumcised. 28 A person is not a Jew if they are a Jew only on the outside. And circumcision is more than just something done to the outside of a man’s body. 29 No, a person is a Jew only if they are a Jew on the inside. And true circumcision means that the heart has been circumcised by the Holy Spirit. The person whose heart has been circumcised does more than obey the written law. The praise that matters for that kind of person does not come from other people. It comes from God.