1 Kings 22

English Standard Version

1 For three years Syria and Israel continued without war.2 But in the third year Jehoshaphat the king of Judah came down to the king of Israel. (1Ki 15:24; 2Ch 18:2)3 And the king of Israel said to his servants, “Do you know that Ramoth-gilead belongs to us, and we keep quiet and do not take it out of the hand of the king of Syria?” (De 4:43; Jos 21:38; 2Ki 8:28; 2Ki 9:1; 2Ki 9:14; 2Ch 22:5)4 And he said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” And Jehoshaphat said to the king of Israel, “I am as you are, my people as your people, my horses as your horses.” (2Ki 3:7)5 And Jehoshaphat said to the king of Israel, “Inquire first for the word of the Lord.”6 Then the king of Israel gathered the prophets together, about four hundred men, and said to them, “Shall I go to battle against Ramoth-gilead, or shall I refrain?” And they said, “Go up, for the Lord will give it into the hand of the king.” (1Ki 18:19)7 But Jehoshaphat said, “Is there not here another prophet of the Lord of whom we may inquire?” (2Ki 3:11)8 And the king of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the Lord, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil.” And Jehoshaphat said, “Let not the king say so.”9 Then the king of Israel summoned an officer and said, “Bring quickly Micaiah the son of Imlah.”10 Now the king of Israel and Jehoshaphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria, and all the prophets were prophesying before them. (Ru 4:1)11 And Zedekiah the son of Chenaanah made for himself horns of iron and said, “Thus says the Lord, ‘With these you shall push the Syrians until they are destroyed.’” (De 33:17; Zec 1:18)12 And all the prophets prophesied so and said, “Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.”13 And the messenger who went to summon Micaiah said to him, “Behold, the words of the prophets with one accord are favorable to the king. Let your word be like the word of one of them, and speak favorably.”14 But Micaiah said, “As the Lord lives, what the Lord says to me, that I will speak.” (Nu 22:18; Nu 24:13; 1Ki 17:1)15 And when he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?” And he answered him, “Go up and triumph; the Lord will give it into the hand of the king.”16 But the king said to him, “How many times shall I make you swear that you speak to me nothing but the truth in the name of the Lord?”17 And he said, “I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the Lord said, ‘These have no master; let each return to his home in peace.’” (Nu 27:17; Mt 9:36)18 And the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?” (1Ki 22:8)19 And Micaiah said, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; (De 33:2; Job 1:6; Job 2:1; Ps 103:21; Isa 6:1; Da 7:9; Da 7:10; Heb 12:22; Re 4:2)20 and the Lord said, ‘Who will entice Ahab, that he may go up and fall at Ramoth-gilead?’ And one said one thing, and another said another.21 Then a spirit came forward and stood before the Lord, saying, ‘I will entice him.’22 And the Lord said to him, ‘By what means?’ And he said, ‘I will go out, and will be a lying spirit in the mouth of all his prophets.’ And he said, ‘You are to entice him, and you shall succeed; go out and do so.’ (Jud 9:23; Eze 14:9; 2Th 2:11)23 Now therefore behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has declared disaster for you.”24 Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, “How did the Spirit of the Lord go from me to speak to you?” (La 3:30; Mic 5:1; Mt 5:39; Ac 23:2)25 And Micaiah said, “Behold, you shall see on that day when you go into an inner chamber to hide yourself.” (1Ki 20:30)26 And the king of Israel said, “Seize Micaiah, and take him back to Amon the governor of the city and to Joash the king’s son,27 and say, ‘Thus says the king, “Put this fellow in prison and feed him meager rations of bread and water, until I come in peace.”’” (Jud 8:9; 2Ch 16:10)28 And Micaiah said, “If you return in peace, the Lord has not spoken by me.” And he said, “Hear, all you peoples!” (Nu 16:29; De 18:22; Mic 1:2)29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.30 And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your robes.” And the king of Israel disguised himself and went into battle. (2Ch 35:22)31 Now the king of Syria had commanded the thirty-two captains of his chariots, “Fight with neither small nor great, but only with the king of Israel.” (1Ki 20:1; 1Ki 20:16; 1Ki 20:24)32 And when the captains of the chariots saw Jehoshaphat, they said, “It is surely the king of Israel.” So they turned to fight against him. And Jehoshaphat cried out.33 And when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.34 But a certain man drew his bow at random[1] and struck the king of Israel between the scale armor and the breastplate. Therefore he said to the driver of his chariot, “Turn around and carry me out of the battle, for I am wounded.” (2Ch 35:23)35 And the battle continued that day, and the king was propped up in his chariot facing the Syrians, until at evening he died. And the blood of the wound flowed into the bottom of the chariot.36 And about sunset a cry went through the army, “Every man to his city, and every man to his country!”37 So the king died, and was brought to Samaria. And they buried the king in Samaria.38 And they washed the chariot by the pool of Samaria, and the dogs licked up his blood, and the prostitutes washed themselves in it, according to the word of the Lord that he had spoken. (1Ki 21:19)39 Now the rest of the acts of Ahab and all that he did, and the ivory house that he built and all the cities that he built, are they not written in the Book of the Chronicles of the Kings of Israel? (Am 3:15)40 So Ahab slept with his fathers, and Ahaziah his son reigned in his place.41 Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel. (1Ki 22:51; 2Ch 20:31)42 Jehoshaphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.43 He walked in all the way of Asa his father. He did not turn aside from it, doing what was right in the sight of the Lord. Yet the high places were not taken away, and the people still sacrificed and made offerings on the high places. (1Ki 15:14; 2Ki 12:3; 2Ch 17:3)44 Jehoshaphat also made peace with the king of Israel. (2Ch 18:1; 2Ch 20:35)45 Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah? (2Ch 20:34)46 And from the land he exterminated the remnant of the male cult prostitutes who remained in the days of his father Asa. (1Ki 14:24; 1Ki 15:12)47 There was no king in Edom; a deputy was king. (2Sa 8:14; 2Ki 3:9; 2Ki 8:20)48 Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they did not go, for the ships were wrecked at Ezion-geber. (1Ki 9:26; 1Ki 9:28; 1Ki 10:22)49 Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships,” but Jehoshaphat was not willing.50 And Jehoshaphat slept with his fathers and was buried with his fathers in the city of David his father, and Jehoram his son reigned in his place. (2Ch 21:1)51 Ahaziah the son of Ahab began to reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel. (1Ki 22:40)52 He did what was evil in the sight of the Lord and walked in the way of his father and in the way of his mother and in the way of Jeroboam the son of Nebat, who made Israel to sin. (1Ki 15:26)53 He served Baal and worshiped him and provoked the Lord, the God of Israel, to anger in every way that his father had done. (1Ki 16:30; 1Ki 16:31)

1 Kings 22

الكتاب المقدس

1 وَانْقَضَتْ ثَلاثُ سَنَوَاتٍ مِنْ غَيْرِ أَنْ تَنْشَبَ حَرْبٌ بَيْنَ أَرَامَ وَإِسْرَائِيلَ.2 وَفِي السَّنَةِ الثَّالِثَةِ قَدِمَ يَهُوشَافَاطُ مَلِكُ يَهُوذَا لِزِيَارَةِ مَلِكِ إِسْرَائِيلَ،3 فَقَالَ مَلِكُ إِسْرَائِيلَ لِرِجَالِهِ: «أَتَدْرُونَ أَنَّ رَامُوتَ جِلْعَادَ هِيَ لَنَا، وَمَعَ ذَلِكَ لَمْ نَفْعَلُ شَيْئاً لاِسْتِرْجَاعِهَا مِنْ أَرَامَ؟»4 وَسَأَلَ آخْابُ يَهُوشَافَاطَ: «هَلْ تَشْتَرِكُ مَعِي فِي الْحَرْبِ لاِسْتِرْجَاعِ رَامُوتَ جِلْعَادَ؟» فَأَجَابَهُ يَهُوشَافَاطُ: «مَثَلِي مَثَلُكَ: شَعْبِي كَشَعْبِكَ وَخَيْلِي كَخَيْلِكَ».5 ثُمَّ قَالَ يَهُوشَافَاطُ لِمَلِكِ إِسْرَائِيلَ: «اطْلُبِ الْيَوْمَ مَشُورَةَ الرَّبِّ».6 فَجَمَعَ مَلِكُ إِسْرَائِيلَ نَحْوَ أَرْبَعِ مِئَةٍ مِنْ أَنْبِيَاءِ الأَصْنَامِ وَسَأَلَهُمْ: «هَلْ أَذْهَبُ لِلْحَرْبِ إِلَى رَامُوتَ جِلْعَادَ أَمْ أَمْتَنِعُ؟» فَأَجَابُوهُ: «اذْهَبْ، فَإِنَّ الرَّبَّ سَيَنْصُرُكَ وَيُسَلِّمُهَا لَكَ».7 فَقَالَ يَهُوشَافَاطُ: «أَلا يُوْجَدُ هُنَا بَعْدُ نَبِيٌّ مِنْ أَنْبِيَاءِ الرَّبِّ فَنَسْأَلَهُ الْمَشُورَةَ؟»8 فَأَجَابَ مَلِكُ إِسْرَائِيلَ: «يُوْجَدُ بَعْدُ رَجُلٌ وَاحِدٌ، يُمْكِنُنَا عَنْ طَرِيقِهِ أَنْ نَطْلُبَ مَشُورَةَ الرَّبِّ، وَلَكِنِّي أَمْقُتُهُ لأَنَّهُ لَا يَتَنَبَّأُ عَلَيَّ بِغَيْرِ الشَّرِّ. إِنَّهُ مِيخَا بْنُ يَمْلَةَ». فَقَالَ يَهُوشَافَاطُ: «لا تَقُلْ هَذَا أَيُّهَا الْمَلِكُ».9 فَأَمَرَ آخْابُ أَحَدَ رِجَالِهِ بِاسْتِدْعَاءِ مِيخَا بنِ يَمْلَةَ.10 وَكَانَ كُلٌّ مِنْ مَلِكِ إِسْرَائِيلَ وَيَهُوشَافَاطَ مَلِكِ يَهُوذَا يَجْلِسُ عَلَى عَرْشٍ فِي سَاحَةٍ عِنْدَ مَدْخَلِ بَابِ السَّامِرَةِ، وَقَدِ ارْتَدَيَا حُلَلَهُمَا الْمَلَكِيَّةَ، وَالأَنْبِيَاءُ جَمِيعُهُمْ يَتَنَبَّأُونَ أَمَامَهُمَا.11 وَصَنَعَ صِدْقِيَّا بْنُ كَنْعَنَةَ لِنَفْسِهِ قَرْنَيْ حَدِيدٍ وَقَالَ: «هَكَذَا يَقُولُ الرَّبُّ: بِهَذِهِ تَنْطَحُ الأَرَامِيِّينَ حَتَّى يَهْلِكُوا».12 وَتَنَبَّأَ جَمِيعُ الأَنْبِيَاءِ بِمِثْلِ هَذَا الْكَلامِ قَائِلِينَ: «اذْهَبْ إِلَى رَامُوتَ جِلْعَادَ فَتَظْفَرَ بِها، لأَنَّ الرَّبَّ يُسَلِّمُهَا إِلَى الْمَلِكِ».13 وَقَالَ الرَّسُولُ الَّذِي انْطَلَقَ لاِسْتِدْعَاءِ مِيخَا: «لَقَدْ تَنَبَّأَ جَمِيعُ الأَنْبِيَاءِ بِفَمٍ وَاحِدٍ مُبَشِّرِينَ الْمَلِكَ بِالْخَيْرِ، فَلْيَكُنْ كَلامُكَ مُوَافِقاً لِكَلامِهِمْ يَحْمِلُ بَشَائِرَ الْخَيْرِ».14 فَأَجَابَ مِيخَا: «حَيٌّ هُوَ الرَّبُّ إِنَّنِي لَنْ أَنْطِقَ إِلّا بِمَا يَقُولُهُ الرَّبُّ».15 وَلَمَّا حَضَرَ أَمَامَ الْمَلِكِ سَأَلَهُ: «يَا مِيخَا، هَلْ نَذْهَبُ لِلْحَرْبِ إِلَى رَاُموتَ جِلْعَادَ، أَمْ نَمْتَنِعُ؟» فَأَجَابَهُ (بِتَهَكُّمٍ): «اذْهَبْ فَتَظْفَرَ بِها لأَنَّ الرَّبَّ يُسَلِّمُهَا إِلَى الْمَلِكِ».16 فَقَالَ لَهُ الْمَلِكُ: «كَمْ مَرَّةٍ اسْتَحْلَفْتُكَ بِاسْمِ الرَّبِّ أَلّا تُخْبِرَنِي إِلّا الْحَقَّ».17 عِنْدَئِذٍ قَالَ مِيخَا: «رَأَيْتُ كُلَّ إِسْرَائِيلَ مُبَدَّدِينَ عَلَى الْجِبَالِ كَخِرَافٍ بِلا رَاعٍ. فَقَالَ الرَّبُّ: لَيْسَ لِهَؤُلاءِ قَائِدٌ، فَلْيَرْجِعْ كُلُّ وَاحِدٍ مِنْهُمْ إِلَى بَيْتِهِ بِسَلامٍ».18 فَقَالَ مَلِكُ إِسْرَائِيلَ لِيَهُوشَافَاطَ: «أَلَمْ أَقُلْ لَكَ إِنَّهُ لَا يَتَنَبَّأُ عَلَيَّ بِغَيْرِ الشَّرِّ؟»19 فَأَجَابَ مِيخَا: «إِذاً فَاسْمَعْ كَلامَ الرَّبِّ: قَدْ شَاهَدْتُ الرَّبَّ جَالِساً عَلَى كُرْسِيِّهِ وَكُلُّ أَجْنَادِ السَّمَاءِ مَاثِلَةٌ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ.20 فَسَأَلَ الرَّبُّ: مَنْ يُغْرِي آخْابَ لِيَخْرُجَ لِلْحَرْبِ وَيَمُوتَ فِي رَامُوتَ جِلْعَادَ؟ فَأَجَابَ كُلٌّ مِنْهُمْ بِشَيْءٍ.21 ثُمَّ تَقَدَّمَ رُوحُ الضَّلالِ وَقَالَ: أَنَا أُغْوِيهِ. فَسَأَلَهُ الرَّبُّ: بِمَاذَا؟22 فَأَجَابَ: أَخْرُجُ، وَأُصْبِحُ رُوحَ ضَلالٍ فِي أَفْوَاهِ جَمِيعِ أَنْبِيَائِهِ. فَقَالَ الرَّبُّ: إِنَّكَ قَادِرٌ عَلَى إِغْوَائِهِ وَتُفْلِحُ فِي ذَلِكَ، فَامْضِ وَنَفِّذْ هَذَا الأَمْرَ.23 وَهَا الرَّبُّ قَدْ جَعَلَ الآنَ رُوحَ ضَلالٍ فِي أَفْوَاهِ جَمِيعِ أَنْبِيَائِكَ هَؤُلاءِ، وَقَدْ قَضَى عَلَيْكَ بِالشَّرِّ».24 فَاقْتَرَبَ صِدْقِيَّا بْنُ كَنْعَنَةَ مِنْ مِيخَا وَضَرَبَهُ عَلَى الْفَكِّ قَائِلاً: «مِنْ أَيْنَ عَبَرَ رُوحُ الرَّبِّ مِنِّي لِيُكَلِّمَكَ؟»25 فَأَجَابَهُ مِيخَا: «سَتَعْرِفُ ذَلِكَ فِي الْيَوْمِ الَّذِي تَلْجَأُ فِيهِ لِلاخْتِبَاءِ مِنْ مُخْدَعٍ إِلَى مُخْدَعٍ».26 حِينَئِذٍ أَمَرَ مَلِكُ إِسْرَائِيلَ قَائِلاً: «اقْبِضُوا عَلَى مِيخَا وَسَلِّمُوهُ إِلَى آمُونَ رَئِيسِ الْمَدِينَةِ وَإِلَى يُوآشَ ابْنِ الْمَلِكِ،27 وَقُولُوا لَهُمَا: إِنَّ الْمَلِكَ أَمَرَ بِإِيْدَاعِ هَذَا فِي السِّجْنِ، وَأَطْعِمُوهُ خُبْزَ الضِّيقِ وَمَاءَ الضِّيقِ حَتَّى أَرْجِعَ مِنَ الْحَرْبِ بِسَلامٍ».28 فَأَجَابَهُ مِيخَا: «إِنْ رَجَعْتَ بِسَلامٍ لَا يَكُونُ الرَّبُّ قَدْ تَكَلَّمَ عَلَى لِسَانِي، فَاشْهَدُوا عَلَى ذَلِكَ أَيُّهَا الشَّعْبُ جَمِيعاً».29 وَتوَجَّهَ مَلِكُ إِسْرَائِيلَ وَيَهُوشَافَاطُ مَلِكُ يَهُوذَا إِلَى رَامُوتَ جِلْعَادَ.30 فَقَالَ آخْابُ لِيَهُوشَافَاطَ: «إِنَّنِي سَأَخُوضُ الْحَرْبَ مُتَنَكِّراً، أَمَّا أَنْتَ فَارْتَدِ ثِيَابَكَ الْمَلَكِيَّةَ». وَهَكَذَا تَنَكَّرَ مَلِكُ إِسْرَائِيلَ وَخَاضَ الْحَرْبَ.31 وَقَالَ مَلِكُ أَرَامَ لِقَادَةِ مَرْكَبَاتِهِ الاثْنَيْنِ وَالثَّلاثِينَ: «لا تُحَارِبُوا صَغِيراً وَلا كَبِيراً إِلّا مَلِكَ إِسْرَائِيلَ وَحْدَهُ».32 فَلَمَّا شَاهَدَ قَادَةُ الْمَرْكَبَاتِ يَهُوشَافَاطَ، ظَنُّوا أَنَّهُ مَلِكُ إِسْرَائِيلَ، فَحَاصَرُوهُ لِيُقَاتِلُوهُ، فَأَطْلَقَ يَهُوشَافَاطُ صَرْخَةً،33 أَدْرَكُوا مِنْهَا أَنَّهُ لَيْسَ مَلِكَ إِسْرَائِيلَ، فَارْتَدُّوا عَنْهُ.34 وَلَكِنْ حَدَثَ أَنَّ جُنْدِيًّا أَطْلَقَ سَهْمَهُ مِنْ قَوْسِهِ غَيْرَ مُتَعَمِّدٍ، فَأَصَابَ مَلِكَ إِسْرَائِيلَ بَيْنَ أَوْصَالِ دِرْعِهِ، فَقَالَ آخْابُ لِقَائِدِ مَرْكَبَتِهِ: «اسْتَدِرْ وَأَخْرِجْنِي مِنْ أَرْضِ الْمَعْرَكَةِ فَقَدْ جُرِحْتُ»35 وَاشْتَدَّتِ الْمَعْرَكَةُ فِي ذَلِكَ الْيَوْمِ، وَأَوْقَفَ الْمَلِكُ مَرْكَبَتَهُ فِي مُوَاجَهَةِ الأَرَامِيِّينَ، وَلَمْ يَلْبَثْ أَنْ مَاتَ عِنْدَ الْمَسَاءِ، فَجَرَى دَمُ الْجُرْحِ إِلَى أَرْضِ الْمَرْكَبَةِ.36 وَعِنْدَ غُرُوبِ الشَّمْسِ تَجَاوَبَتْ صَرْخَةٌ بَيْنَ قُوَّاتِ الْجَيْشِ: «لِيَرْجِعْ كُلُّ رَجُلٍ إِلَى مَدِينَتِهِ وَإِلَى أَرْضِهِ».37 وَهَكَذَا مَاتَ الْمَلِكُ فَنَقَلُوهُ إِلَى السَّامِرَةِ حَيْثُ دُفِنَ فِيهَا.38 وَعِنْدَمَا غُسِلَتْ مَرْكَبَتُهُ وَأَسْلِحَتُهُ فِي بِرْكَةِ السَّامِرَةِ، جَاءَتِ الْكِلابُ وَلَحَسَتْ دَمَهُ. فَتَحَقَّقَ بِذَلِكَ كُلُّ مَا أَنْذَرَ بِهِ الرَّبُّ.39 أَمَّا بَقِيَّةُ أَخْبَارِ آخْابَ وَإِنْجَازَاتُهُ وَبَيْتُ الْعَاجِ الَّذِي بَنَاهُ، وَكُلُّ الْمُدُنِ الَّتِي عَمَّرَهَا، أَلَيْسَتْ هِيَ مُدَوَّنَةً فِي تَارِيخِ أَخْبَارِ أَيَّامِ مُلُوكِ إِسْرَائِيلَ؟40 وَدُفِنَ آخْابُ مَعَ آبَائِهِ وَخَلَفَهُ ابْنُهُ أَخَزْيَا عَلَى الْمُلْكِ.41 وَمَلَكَ يَهُوشَافَاطُ بْنُ آسَا عَلَى يَهُوذَا فِي السَّنَةِ الرَّابِعَةِ مِنْ حُكْمِ آخْابَ مَلِكِ إِسْرَائِيلَ.42 وَكَانَ يَهُوشَافَاطُ فِي الْخَامِسَةِ وَالثَّلاثِينَ حِينَ مَلَكَ، وَدَامَ حُكْمُهُ خَمْساً وَعِشْرِينَ سَنَةً فِي أُورُشَلِيمَ، وَاسْمُ أُمِّهِ عَزُوبَةُ بِنْتُ شَلْحِي43 وَاقْتَفَى خُطَى أَبِيهِ آسَا، وَلَمْ يَحِدْ عَنْهَا صَانِعاً مَا هُوَ صَالِحٌ فِي عَيْنَيِ الرَّبِّ. إِلّا أَنَّ مَذَابِحَ الْمُرْتَفَعَاتِ لَمْ تُهْدَمْ، بَلْ كَانَ الشَّعْبُ لَا يَزَالُ يَذْبَحُ وَيُوقِدُ عَلَيْهَا.44 وَوَقَّعَ يَهُوشَافَاطُ مُعَاهَدَةَ صُلْحٍ مَعَ مَلِكِ إِسْرَائِيلَ.45 أَمَّا بَقِيَّةُ أَخْبَارِ يَهُوشَافَاطَ وَمَا أَبْدَاهُ مِنْ بَأْسٍ، وَكَيْفَ حَارَبَ، أَلَيْسَتْ هِيَ مُدَوَّنَةً فِي كِتَابِ تَارِيخِ أَخْبَارِ أَيَّامِ مُلُوكِ يَهُوذَا؟46 كَمَا أَبَادَ مِنَ الْبِلادِ الَّذِينَ يُمَارِسُونَ الشُّذُوذَ الْجِنْسِيَّ فِي عِبَادَتِهِمِ الْوَثَنِيَّةِ مِمَّنْ بَقُوا مِنْ أَيَّامِ أَبِيهِ آسَا.47 وَلَمْ يَكُنْ فِي زَمَانِهِ مَلِكٌ عَلَى أَدُومَ، بَلْ تَوَلَّى الْحُكْمَ وَكِيلٌ لِلْمَلِكِ.48 وَبَنَى يَهُوشَافَاطُ أُسْطُولاً تِجَارِيًّا لِكَيْ يَبْحُرَ إِلَى أُوفِيرَ وَيَعُودَ مُحَمَّلاً بِالذَّهَبِ، وَلَكِنَّ السُّفُنَ لَمْ تَبْحُرْ لأَنَّهَا تَحَطَّمَتْ فِي عِصْيُونَ جَابَرَ.49 حِينَئِذٍ قَالَ أَخَزْيَا بْنُ آخْابَ لِيَهُوشَافَاطَ: «لِيَبْحُرْ رِجَالِي مَعَ رِجَالِكَ فِي السُّفُنِ». فَأَبَى يَهُوشَافَاطُ.50 وَمَاتَ يَهُوشَافَاطُ فَدُفِنَ مَعَ أَسْلافِهِ فِي مَدِينَةِ دَاوُدَ أَبِيهِ، وَخَلَفَهُ ابْنُهُ يَهُورَامُ عَلَى الْعَرْشِ.51 وَمَلَكَ أَخَزْيَا بْنُ آخْابَ عَلَى إِسْرَائِيلَ فِي السَّامِرَةِ، فِي السَّنَةِ السَّابِعَةِ عَشْرَةَ لِحُكْمِ يَهُوشَافَاطَ مَلِكِ يَهُوذَا، وَدَامَ مُلْكُهُ سَنَتَيْنِ،52 ارْتَكَبَ فِيهِمَا الشَّرَّ فِي عَيْنَيِ الرَّبِّ، وَسَلَكَ فِي سُبُلِ أَبِيهِ وَأُمِّهِ، وَفِي طَرِيقِ يَرُبْعَامَ بْنِ نَبَاطَ الَّذِي اسْتَغْوَى إِسْرَائِيلَ لاِقْتِرَافِ الإِثْمِ،53 وَعَبَدَ أَخَزْيَا الْبَعْلَ وَسَجَدَ لَهُ، فَأَثَارَ بِذَلِكَ غَيْظَ الرَّبِّ، تَمَاماً كَمَا فَعَلَ أَبُوهُ.