1The first covenant had rules for worship. It also had a sacred tent on earth.2A holy tent was set up. The lampstand was in the first room. So was the table with its holy bread. That was called the Holy Room.3Behind the second curtain was a room called the Most Holy Room.4It had the golden altar for incense. It also had the wooden chest called the ark of the covenant. The ark was covered with gold. It held the gold jar of manna. It held Aaron’s walking stick that had budded. It also held the stone tablets. The words of the covenant were written on them.5The cherubim were above the ark. God showed his glory there. The cherubim spread their wings over the place where sin was paid for. But we can’t say everything about these things now.6That’s how everything was arranged in the holy tent. The priests entered it at regular times. They went into the outer room to do their work for God and others.7But only the high priest went into the inner room. He went in only once a year. He never entered without taking blood with him. He offered the blood for himself. He also offered it for the sins the people had committed because they didn’t know any better.8Here is what the Holy Spirit was showing us. He was telling us that God had not yet clearly shown the way into the Most Holy Room. It would not be clearly shown as long as the first holy tent was still being used.9That’s an example for the present time. It shows us that the gifts and sacrifices people offered were not enough. They were not able to remove the worshipper’s feelings of guilt.10They deal only with food and drink and different kinds of special washings. They are rules people had to obey only until the new covenant came.
The blood of Christ
11But Christ came to be the high priest of the good things already here now. When he came, he went through the greater and more perfect holy tent. This tent was not made with human hands. In other words, it is not a part of this creation.12He did not enter by spilling the blood of goats and calves. He entered the Most Holy Room by spilling his own blood. He did it once and for all time. In this way, he paid the price to set us free from sin for ever.13The blood of goats and bulls is sprinkled on people. So are the ashes of a young cow. They are sprinkled on people the law called ‘unclean’. The people are sprinkled to make them holy. That makes them ‘clean’ on the outside.14But Christ offered himself to God without any flaw. He did this through the power of the eternal Holy Spirit. So how much cleaner will the blood of Christ make us! It washes away our feelings of guilt for committing sin. Sin always leads to death. But now we can serve the living God.15That’s why Christ is the go-between of a new covenant. Now those God calls to himself will receive the eternal gift he promised. They will receive it now that Christ has died to save them. He died to set them free from the sins they committed under the first covenant.16What happens when someone leaves a will? It is necessary to prove that the person who made the will has died.17A will is in effect only when somebody has died. It never takes effect while the one who made it is still living.18That’s why even the first covenant was not put into effect without the spilling of blood.19Moses first announced every command of the law to all the people. Then he took the blood of calves. He also took water, bright red wool and branches of a hyssop plant. He sprinkled the Book of the Covenant. He also sprinkled all the people.20He said, ‘This is the blood of the covenant God has commanded you to keep.’ (Ex 24:8)21In the same way, he sprinkled the holy tent with blood. He also sprinkled everything that was used in worship there.22In fact, the law requires that nearly everything be made ‘clean’ with blood. Without the spilling of blood, no one can be forgiven.23So the copies of the heavenly things had to be made pure with these sacrifices. But the heavenly things themselves had to be made pure with better sacrifices.24Christ did not enter a sacred tent made with human hands. That tent was only a copy of the true one. He entered heaven itself. He did it to stand in front of God for us. He is there now.25The high priest enters the Most Holy Room every year. He enters with blood that is not his own. But Christ did not enter heaven to offer himself again and again.26If he had, he would have had to suffer many times since the world was created. But he has appeared once and for all time. He has come at the time when God’s work is being completed. He has come to do away with sin by offering himself.27People have to die once. After that, God will judge them.28In the same way, Christ was offered up once. He took away the sins of many people. He will also come a second time. At that time he will not suffer for sin. Instead, he will come to bring salvation to those who are waiting for him.
Hebrews 9
English Standard Version
The Earthly Holy Place
1Now even the first covenant had regulations for worship and an earthly place of holiness. (Ex 25:8)2For a tent[1] was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.[2] It is called the Holy Place. (Ex 25:23; Ex 25:30; Ex 25:31; Ex 26:1; Ex 26:35; Ex 40:4; Le 24:5)3Behind the second curtain was a second section[3] called the Most Holy Place, (Ex 26:31; Ex 40:3; Ex 40:21)4having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. (Ex 16:33; Ex 25:10; Ex 25:16; Ex 26:33; Ex 40:3; Ex 40:20; Ex 40:21; Le 16:12; Nu 17:10; De 10:2; De 10:5; 1Ki 8:9; 1Ki 8:21; 2Ch 5:10; Re 11:19)5Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. (Ex 25:18; Le 16:2; 1Ki 8:6)6These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, (Nu 28:3)7but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. (Ex 30:10; Le 16:15; Le 16:34; Heb 5:3; Heb 10:3)8By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (Joh 14:6; Heb 10:20)9(which is symbolic for the present age).[4] According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, (Heb 7:19)10but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. (Le 11:2; Le 11:25; Mr 7:4; Mr 7:8)
Redemption Through the Blood of Christ
11But when Christ appeared as a high priest of the good things that have come,[5] then through the greater and more perfect tent (not made with hands, that is, not of this creation) (Mr 14:58; Heb 8:2; Heb 9:24; Heb 10:1)12he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. (Job 33:24; Da 9:24; Ac 20:28; 1Co 6:20; Heb 7:27; Heb 9:24; Heb 10:4; Heb 10:10)13For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify[6] for the purification of the flesh, (Le 16:14; Nu 19:2; Nu 19:17)14how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our[7] conscience from dead works to serve the living God. (Ro 6:13; Heb 1:3; Heb 6:1; Heb 7:27; Heb 8:3; Heb 9:12; Heb 10:22; 1Pe 4:2; 1Jo 1:7; Re 7:14)15Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.[8] (Ex 32:13; Ro 3:24; Ro 5:6; Ro 8:28; Heb 3:1; Heb 8:6; Heb 10:36; Heb 12:24)16For where a will is involved, the death of the one who made it must be established.17For a will takes effect only at death, since it is not in force as long as the one who made it is alive. (Ga 3:15)18Therefore not even the first covenant was inaugurated without blood. (Ex 24:6; Ex 24:8)19For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, (Le 14:4; Le 14:7; Nu 19:6; Nu 19:17; Heb 9:12)20saying, “This is the blood of the covenant that God commanded for you.” (Ex 24:8; Mt 26:28)21And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. (Ex 29:12; Ex 29:36; Le 8:15; Le 8:19; Le 16:14; Le 16:16; 2Ch 29:22)22Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. (Le 17:11)23Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. (Heb 8:5)24For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. (Ro 8:34; Heb 7:25; Heb 8:2; Heb 9:11)25Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, (Heb 9:7; Heb 10:19)26for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. (1Co 10:11; Heb 1:2; Heb 7:27; Heb 9:12; Heb 10:10; 1Pe 3:18; 1Jo 3:5)27And just as it is appointed for man to die once, and after that comes judgment, (Ge 3:19; Mt 16:27)28so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (Isa 25:9; Isa 53:12; Mt 20:28; Mt 26:28; Mr 10:45; Ac 1:11; Tit 2:13; Heb 4:15; 1Pe 2:24; 1Pe 3:18; Re 5:9)