Römer 11 | King James Version
1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.5Even so then at this present time also there is a remnant according to the election of grace.6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.7What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded8(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.9And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:10Let their eyes be darkened, that they may not see, and bow down their back alway.11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?13For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:14If by any means I may provoke to emulation them which are my flesh, and might save some of them.15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;18Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.19Thou wilt say then, The branches were broken off, that I might be graffed in.20Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:21For if God spared not the natural branches, take heed lest he also spare not thee.22Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.23And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?25For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:27For this is my covenant unto them, when I shall take away their sins.28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.29For the gifts and calling of God are without repentance.30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:31Even so have these also now not believed, that through your mercy they also may obtain mercy.32For God hath concluded them all in unbelief, that he might have mercy upon all.33O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!34For who hath known the mind of the Lord? or who hath been his counsellor?35Or who hath first given to him, and it shall be recompensed unto him again?36For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
New International Reader’s Version
The Israelites who are faithful
1So here is what I ask. Did God turn his back on his people? Not at all! I myself belong to Israel. I am one of Abraham’s children. I am from the tribe of Benjamin.2God didn’t turn his back on his people. After all, he chose them. Don’t you know what Scripture says about Elijah? He complained to God about Israel.3He said, ‘Lord, they have killed your prophets. They have torn down your altars. I’m the only one left. And they are trying to kill me.’4How did God answer him? God said, ‘I have kept 7,000 people for myself. They have not bowed down to Baal.’5Some are also faithful today. They have been chosen by God’s grace.6And if they are chosen by grace, then they can’t work for it. If that were true, grace wouldn’t be grace anymore.7What should we say then? The people of Israel did not receive what they wanted so badly. Those Israelites who were chosen did receive it. But the rest of the people were made stubborn.8It is written, ‘God made it hard for them to understand. He gave them eyes that could not see. He gave them ears that could not hear. And they are still like that today.’9David says, ‘Let their feast be a trap and a snare. Let them trip and fall. Let them get what’s coming to them.10Let their eyes grow dark so they can’t see. Let their backs be bent for ever.’
Two kinds of olive branches
11Again, here is what I ask. The Israelites didn’t trip and fall once and for all time, did they? Not at all! Because Israel sinned, the Gentiles can be saved. That will make Israel jealous of them.12Israel’s sin brought riches to the world. Their loss brings riches to the Gentiles. So then what greater riches will come when all Israel turns to God!13I am talking to you who are not Jews. I am the apostle to the Gentiles. So I take pride in the work I do for God and others.14I hope somehow to stir up my own people to want what you have. Perhaps I can save some of them.15When they were not accepted, it became possible for the whole world to be brought back to God. So what will happen when they are accepted? It will be like life from the dead.16The first handful of dough that is offered is holy. This makes all of the dough holy. If the root is holy, so are the branches.17Some of the natural branches have been broken off. You are a wild olive branch. But you have been joined to the tree with the other branches. Now you enjoy the life-giving sap of the olive tree root.18So don’t think you are better than the other branches. Remember, you don’t give life to the root. The root gives life to you.19You will say, ‘Some branches were broken off so that I could be joined to the tree.’20That’s true. But they were broken off because they didn’t believe. You stand only because you do believe. So don’t be proud, but tremble.21God didn’t spare the natural branches. He won’t spare you either.22Think about how kind God is! Also think about how firm he is! He was hard on those who stopped following him. But he is kind to you. So you must continue to live in his kindness. If you don’t, you also will be cut off.23If the people of Israel do not continue in their unbelief, they will again be joined to the tree. God is able to join them to the tree again.24After all, weren’t you cut from a wild olive tree? Weren’t you joined to an olive tree that was taken care of? And wasn’t that the opposite of how things should be done? How much more easily will the natural branches be joined to their own olive tree!
All Israel will be saved
25Brothers and sisters, here is a mystery I want you to understand. It will keep you from being proud. Part of Israel has refused to obey God. That will continue until the full number of Gentiles has entered God’s kingdom.26In this way all Israel will be saved. It is written, ‘The God who saves will come from Mount Zion. He will remove sin from Jacob’s family.27Here is my covenant with them. I will take away their sins.’28As far as the good news is concerned, the people of Israel are enemies. This is for your good. But as far as God’s choice is concerned, the people of Israel are loved. This is because of God’s promises to the founders of our nation.29God does not take back his gifts. He does not change his mind about those he has chosen.30At one time you did not obey God. But now you have received mercy because Israel did not obey.31In the same way, Israel has not been obeying God. But now they receive mercy because of God’s mercy to you.32God has found everyone guilty of not obeying him. So now he can have mercy on everyone.
Praise to God
33How very rich are God’s wisdom and knowledge! How he judges is more than we can understand! The way he deals with people is more than we can know!34‘Who can ever know what the Lord is thinking? Or who can ever give him advice?’35‘Has anyone ever given anything to God, so that God has to pay them back?’36All things come from him. All things are directed by him. All things are for his praise. May God be given the glory for ever! Amen.
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